| One of the least enjoyable things I can
remember about my childhood on the farm in
Pingree, Idaho, was hoeing those infernal sugar beets. That
is, unless Dad was working beside us. He always had stories to tell, which made
the burden easier. Of course, Dad couldn’t always be there and as a result our
beets where undoubtedly small and had a much higher “tare” weight than others
processed. I’m afraid I didn’t have much stick-to-itiveness in the sugar beet
field.
I always found Dad’s stories engrossing
whether told in that hot, dry beet field, or while resting on the hay stack for
the next load to arrive. Here are a few of the stories I remember:
Dad was born to
Joseph Smith Winmill and Ethel Mathie in Rexburg, Idaho December
18,
1921.

The
family moved to Little Lost River, Idaho where
dad spend his formative
years.
Dad told of having two prized animals in his
life. One a grey horse whose name I can’t remember now and the other an
Australian Shepherd named “Ole’ Mungo.” The horse was a gift from Grandpa
Joe Winmill in the good times before the big drought and the Depression combined to impoverish his family. He
came home from school one day to find Grandpa Joe had sold the grey to help the
family through those bad times. The thing that upset Dad most was that
Grandpa didn’t tell him before hand and give him a chance to make it his
decision. Dad told the story with a little bitterness still in his voice.
Ole’ Mungo was, according to Dad a “super”
canine. Dad claimed Ole’ Mungo was part coyote and part Australian
Shepherd. He recalled being able to put his gloves or coat down with Ole’
Mungo guarding them and no one could come near them.
In one of Dad’s frequent squabbles at school,
some larger kids tried to take Dad’s rope away from him. While he held on
to the rope, Ole’ Mungo took bites out of the other kids hind ends and a little
girl friend kicked them in the same place. Thus distracted, Dad was able
to clear the “bullies” off the other end of the rope and reclaim it.
One time Ole’ Mungo did let him down, was when
they stood guard over the head gate to the irrigation canal. During these
desperate times, the drought had settled heavily in Little Lost River Valley.
The Dry Creek dam had been completed and had drawn people to the area with
promises of wealth such as was had in other parts of the Snake River Valley. During the height of
the drought, water for agricultural use was rationed severely. Water was to be
obtained only once per week. Since water rationing also
brought water rustling, Dad was entrusted with the task of guarding the head gate
and keeping it open when their turn came.
Dad felt well prepared for the assignment. He
took his rifle and Ole’ Mungo to camp out on the head gate all night. Some time
during the night, he fell asleep, and apparently so did Ole’ Mungo. As the sun
wandered lazily into the summer sky, they awakened to find some desperate farmer
had shut up their head gate. We know they must have been desperate to
have braved the twin terrors of Ole’ Mungo and Dad’s rifle.
One can visualize Dad as a teenager with Ole’
Mungo tagging along behind. You can envision Dad pitching wild hay onto
the beaver slide, while Ole ‘Mungo chased jack rabbits up and down the canal
banks. He’d occasionally have required a little doctoring for paying too much
attention to a badger or porcupine. Since Dad made only a dollar per very long
day putting up wild hay (Wild hay was very often almost entirely timothy with a
little clover or alfalfa and so a quite a mess to handle.) he certainly would
have had Ole’ Mungo guard his gloves carefully during lunch breaks.
That wild hay and the cultivated alfalfa hay
were very valuable. In the winters following a big coyote kill by the sheepmen
(probably including Grandpa Joe) in the valley, the rabbits would experience a
population explosion and suddenly attack the hay stack Dad would get up before
sunrise on cold, crisp mornings, collect his rifle and Ole’ Mungo to clear out
the rabbit populations the coyotes should have handled.
The previous night, they had placed snow
fencing around most of the stack, with only a narrow entrance. In this manner,
Dad got plenty of target practice and Ole’ Mungo never lacked for good rabbit
meat.
Each Fall in Lost River, many of the farmers
and ranchers joined forces for a wild horse round up. In those days, they
probably ended up keeping them and “breaking” them or selling them to others to
be used as riding stock. It was only later that the horses’ value was reduced
to a value per pound as the basic ingredients for Jello or dog food. Dad
participated in at least one such round up. On this occasion, he became
separated from the group and was thoroughly lost as dusk crept up from the
valley floor. In the fall, the nights come with icy suddenness to the
little valleys huddling round each little creek or tributary of the Little Lost
River. Starting with sage brush and juniper at about a mile above sea level,
the Lemhi Mountain Range reaches through thick stands of pine up to the gnarled
scrub pines at the timber line.
With the prospect of freezing temperatures Dad
built a huge pile of pine boughs into which he sank pulling the pile in upon
himself as he sank. Having taken advantage of insulation nature so generously
provided, he spend a tolerable if not comfortably warm night. In the morning,
he found his way out of the valley.
Dad never talked much about his religious
experiences while growing up. We do know that the family was isolated and that
no branch of the church existed in the Little Lost River at that time.
Eventually, Grandpa decided that they must have some religious influence and
arranged that a dependent Sunday School be set up. Grandpa was set apart as
Presiding Elder of the dependent branch.
Grandpa was 38 years old when Dad was born,
just one year older than I was at the birth of my seventh child. While there
may be more maturity at thirty-eight, there is also less energy and less
patience. Add to this the extreme demands of scratching out a meager living in
the Little Lost River Valley through drought and depression and one can imagine
the limitation on Grandpa’s time, patience and energy for family.
Since there was no suitable high school
education available in the Little Lost River Valley and for other reasons, Dad
left home to live with relatives in the Big Lost River Valley and start his freshman year of high school.
Grandpa moved the family to Riverside to be close to adequate schools for the
family.
Having graduated from Moreland high school, Dad set
off to college at
University
of Idaho, Southern Branch. Having arrived a day before the dormitory opened and unable to
persuade anyone to allow him entrance, he camped by the Portneuf that
evening. The Portneuf was not the concrete ditch it is today and so was
prone to over flow its banks in those years. As Dad slept, the water rose until he was up to his ears in the steamy warm waters.
He elected to stay in the water until dawn, as the water was warmer than the air
temperature.
Shortly before Dad’s birthday in 1941, the Japanese bombed Pearl Harbor. Dad immediately joined the Marines and began
participating in the V-12 education program which was designed to develop and
officers corps among college students. He finished another year at ISC and then
was transferred to Notre Dame. While at Notre Dame, spend so much time partying
that he neglected his grades. Much to his mother’s consternation, he fell in
love with a Polish girl from South Bend. Referring to one as a Polish Catholic is
almost redundant, even today. He continued to correspond with her after they
dropped him from the V-12 program and shipped off for basic training at Camp Pendelton, near Oceanside, California.
While in transit, Dad took leave at home. Ole’
Mungo had nearly die from refusing to eat when Dad took off for college and the
service. It was particularly bad while he was away at Notre Dame. Several days
before Dad returned, Ole’ Mungo would run up to the road by the mail box and
look up and down the road expectantly wagging his tail. He somehow know
Dad was on his way home. This happened every time Dad came home on leave.
While
in basic training, Dad endured Marine Corps Drill Instructor’s thrashing designed to winnow out a few good men or kill
them in the process. He told of the forced marches on starvation rations. While
on maneuvers under such conditions during the long hot days in the Southern California desert mountains, Dad
felt particularly put upon because the promised C-rations had not materialized.
By this time he and some friends felt sufficiently competent as “scouts and
snipers” to hike over the hills to headquarters company headquarters and
“liberate” some canned goods to
supplement their hard tack. Returning to their bivouac before dawn, they used a
bayonet to open the cans. The unit commander made a surprise visit to their
tent. Dad, in one smooth, well practiced motion came to attention, smashing his
bare foot down on the jagged edges of the can of
cherries he had been wolfing. Of course, his wound was too hard to explain
to seek attention at the infirmary. Dad carried quite a scar on his ankle as a
result.
Before Dad shipped out, he did take in a few
dances at the Palladium in Los Angeles with the Big Band sounds of Glenn Miller and
Tommy Dorsey. It was now time to ship out. First to Hawaii and then on to the
volcanic island, Iwo Jima.
Dad’s unit was held in reserve during the first landing.
After the island had been reduced to sand and ruble by five months of
continuous aerial bombardment and three days of intensive naval shelling, the
Japanese still remained firmly rooted in their concrete bunkers. Incredibly,
this ferocious bombardment had little effect. Hardly any of the Japanese
underground fortresses were touched. Twenty-one thousand defenders
of Japanese soil, burrowed in the volcanic rock of
Iwo Jima, anxiously awaited
the American invaders. The United States sent more Marines to Iwo than to any other
battle, 110,000 Marines in 880 Ships.
The convoy of 880 US Ships sailed from Hawaii to Iwo in 40 days.
When Dad’s reserve unit disembarked on to the
beaches, there was little to scout and no Japanese troops at whom to snipe. The
Japanese were the only ones who could snipe as they were hunkered down in well
designed cement caves and “pill boxes.” Dad was assigned the next
most dangerous job available, stretcher bearer. His job was to sprint over the
hot volcanic ash (so hot they dug holes in the sand to cook their C-ratios)
between fox holes and shell holes, dodging snipers and shrapnel to collect the
wounded. Admiral Nimitz said of the Marines on Iwo, “Valor was a
common virtue.” Secretary of the navy, James Forrestal, said of them,
“I can never again see a
United States Marine
without feeling a reverence.” It was one of the bloodiest engagements Marines
have fought. To gain a perspective on what Dad and other Marines experienced
on Iwo, I recommend the best
selling book
Flag of Our Fathers, written by James
Bradley. Bradley’s father was a Navy Corpman and was among to flag
raisers at Iwo.
For two weeks, Dad sprinted among the rock and
sand hills trying to avoid Japanese snipers and machine gun emplacements
answering the fearful cries of medics and the wounded they tended. During
this time, he witnessed the first and second raising of the American Flag over
Mt.Suribachi. Teamed up with an Indian who went by the name of “Red Dog”
he made his last scramble to pick up wounded. Their only notice of a new enemy
machine gun emplacement was several bursts which stood “Red Dog” straight up
and refused to let him drop. The gunner, having spend far more rounds than
necessary to end “Red Dog’s” life, may have saved Dad’s live by allowing him
time to scoop deep enough into the volcanic sand to escape all, but one of the
heavy machine gun rounds. That round was sufficient to send Dad out of the war,
to rest and recuperation in a Hawaii base hospital in Honolulu.
While Holland “Howlin’ Mad” Smith’s Marine Division cleaned
out the island’s bunkers and caves with flame throwers and shape charges, Dad
gained strength to return home. His war wound was a foot long above his
shoulder blade.
He came home to be greeted by Ole’ Mungo and
his family. His Polish girl friend from Notre Dame had “stopped” writing while
he was over seas thanks to Grandma who intercepted and destroyed the letters.

After returning, Dad
met and dated
Carol Jean Barlow. They were married at Pocatello in a civil marriage
just before her 18th birthday. They lived near Grandpa and
Grandma while Mom finished school. Of course, Ole’ Mungo was there. He didn’t much
like mom taking over Dad’s life. After all, Ole’ Mungo had known him longer,
hadn’t he? He would snarl at Mom often whether out of old age or jealousy, it
was hard to say. When Mom became pregnant with me, Ole’ Mungo began to
protect her with the same fervor he protected Dad all those years. Dad and Mom were
sealed for time and eternity in the
Idaho Falls Temple
December 27,
1946.
My recollections of Dad were generally
of working with him in the fields on our hundred acre farm in
Pingree, Idaho
or the summer fishing trip to Antelope
Creek or Cherry Creek. Always there seemed time to tell stories or teach me a
new skill for farming. I remember him teaching me to use a rifle and becoming
something of crack shot like he was. At least, we both thought we were.
In addition to running our farm and helping grandpa Winmill run his farm, Dad worked for a couple of dozen
years at the Atomic Energy Commission (now run by the Department of Energy) site
at Arco, Idaho. That involved very long commute generally involving a long
bus rider. Dad had two full-time jobs and works hard at both. His
employer during that time was Westinghouse corporation which had a contract with
the Navy to test nuclear propulsion for navy ships and submarines. The
contract included the
USS Nautilus and
USS
Enterprise (CVN-65.) Dad worked as
a radiation control technician.
Dad was a family history buff.
His work extends to four three inch loose leaf notebooks full of detailed and
organized research. I remember the trips with the family to the Idaho
Falls Genealogy library to do research, but didn’t know the full extent of his
involvement until after his death when I fell heir to the material he had
accumulated.
What I have been able to retain of the things
Dad taught me are the value of working until the job is well done, the value of
loyalty, and most importantly, the value all human beings - never giving up on a
person even when they have given up on themselves. Though Dad worked hard
on the farm ,he was not a good farm manager and he may not have been as good of
a shot as he thought he was, but he had one of the most open and loving spirits
of anyone I have known.
Though he railed against liberal
causes, he betrayed his own conservative rhetoric by invariably treating any man
or woman with whom he came in contact with the same respect he would give the
banker or wealthy merchant. He was an original compassionate conservative. I
remember long before civil rights became the fight
of
the 60’s that he invited a black family working for us to eat with us. He was
good friends particularly with Indian people and gained a greater love for them
having been called with my family to a mission to the Shoshone Bannock Indians
in Fort Hall.
Dad knew how to work hard,
but
he didn’t know when to stop and enjoy life until just before his death. When Dad and Mom moved
into the house on 15th Avenue in Pocatello,
Idaho, Mom had by then graduated from Idaho State University and begun working
as an RN at Bannock Memorial Hospital. With the farm no longer demanding
his time and attention, Dad began to enjoy his family more than work and working
for the Lord more than working for men. I was so pleased and proud to have him
pronounce a name and a blessing upon Tressa.
His strong desire to spread the gospel was known by
everyone who knew him in those days. He had just been ordained a Seventy and
set apart as Stake Mission President before his death. As his presidency was
meeting at the new home on 14th Street in Pocatello he suffered a sudden heart attack and died
before help arrived.
The LDS Institute Choir from Idaho State
University sang this song as a tribute to Dad at his funeral. It was
recommended by daughter-in-law Madeline Winmill and captured his life and
philosophy well:
I MAY NEVER PASS THIS WAY AGAIN
(Murray Wizel / Irving Melcher)
I'll give my hand to those who cannot see,
The sunshine or the fallin' rain.
I'll sing my song to cheer the weary along,
For I may never pass this way again!
I'll share my faith with every troubled heart,
So I shall not have lived in vain.
I'll give my hand, I'll sing my song,
I'll share my faith, because I know,
That the time is now to fulfill each vow,
For I may never pass this way again!
Dad
was eulogized saying he would surely
continue missionary work and particularly would be working with the Lamanites
whom he loved. It’s not hard to visualize a man with an uncommon love and
respect for other people desiring to continue his interrupted work.
A few years after Dad’s death a new scripture
was placed in the Doctrine and Covenants recording a vision received by Joseph
F. Smith in 1913 concerning the Savior’s visit to the spirits of the dead while
his body was in the tomb. Speaking of
“...many others [who]...were prepared to
labor for the His vineyard for the salvation of the souls of men."
---Doctrine and
Covenants 138: 53-60”
“I beheld that the
faithful elders of this dispensation, when they depart from this mortal life,
continue their labors in the preaching of the gospel of repentance and
redemption, through the sacrifice of the Only Begotten Son of God, among those
who are in darkness and under the bondage of sin in the great world of the
spirits of the dead.”
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