Men and Women in Judaism:
Understanding our Purpose,
Understanding our Role
By Mrs. Leah Kohn
The Torah tells us that G-d
created Adam and then He said, "It is not good that man be alone."
This seems strange. If G-d is capable of absolute perfection, why would He
observe that something He made is not good? One answer set forth by Rashi states
that G-d made man in order to give him the pleasure of establishing a
relationship with his Creator, through a process of spiritual growth. If man
were to remain alone and independent, he might eventually accord himself divine
status. In this case, he might not feel the need to reach out to G-d, which in
the Jewish view would mean he was missing the purpose of life.
The Torah makes clear that G-d
created woman, in part, to provide someone who would challenge man to recognize
his own incompleteness, so that he would not become overly confident. For that
matter, neither would woman, since man would challenge her in the same way. G-d
created man and woman with a great deal in common, yet with substantial
differences that make them interdependent and constantly aware of the fact that
only G-d is perfect, in and of Himself.
According to Divine plan, men and
women each excel in specific ways. These areas of expertise are connected to
spiritual assignments that differ between the sexes. From the Jewish
perspective, the relationship between man and woman can best be described as a
team in which each member contributes something unique. The team itself would be
unnecessary if each member were talented in exactly the same way as the other.
Thus, the team is successful precisely because of its diversity. In terms of
spiritual accomplishment, therefore, the differences between the sexes are
necessary. Men and women share common goals, with each responsible for distinct
aspects of a given project.
Does this arrangement imply
inequality in Jewish life? The question must be considered from a Jewish point
of view, on the basis of what Judaism offers. Judaism is about establishing a
relationship with G-d by taking advantage of opportunities for spiritual
development. These opportunities are outside the realms of fame, power and money
- often the criteria for equality in today's world. Material success is
important in Judaism, particularly as a tool for spiritual growth, but it is not
used as a barometer of status. In order to determine whether men and women are
equal in the Jewish view, we have to look at whether they have equal opportunity
to establish a relationship with G-d.
According to Judaism, men and
women have somewhat different souls, which means that they have somewhat
separate means of connecting with G-d. And here is where women seemingly come up
short. It appears as though men get a better deal in Judaism because of their
many opportunities for spirituality through ritual. But this conclusion is
inadequate, because it goes only as far as appearances. In reality, the
explanation is deeper and will be addressed in detail throughout the next
several classes. Closer examination of the inherent distinctions between the
sexes will reveal that Judaism assigns women a more inherently complete
spiritual nature. This can be observed in the widely acknowledged gift of female
intuition and, more dramatically, in the fact that women bear children, which
emulates G-d's act of Creation.
Judaism encourages men and women
to make the most of their differences. Through mutual respect for each other's
G-d-given strengths, they avoid competing on the basis of changing social
standards and public accomplishment. The responsibilities of men and women in
traditional Judaism are not identical, given that they correspond to the
specific spiritual makeup of each soul. Nonetheless, we may conclude that men
and women are equal, because the standards upon which they are judged are Divine
and eternal.
Women in Judaism, Copyright (c)
1998 by Mrs. Leah Kohn and Project Genesis, Inc.