The Humble
Witness
Shmuel the Small would say: "When your enemy falls, do not rejoice; when he
stumbles, let your heart not be gladdened...."
- Ethics of the Fathers, 4:19
* * *
Rabbi Israel Baal Shem Tov, founder of the Chassidic movement, taught:
"Nothing is by chance: every single event or experience in a person's life
is predetermined and purposeful. So if a person chances to witness the
Degradation of his fellow, he must realize that he, too, suffers from the same
lack in one form or another. Otherwise, why would Divine Providence have
caused him to see his fellow's failing? Obviously, to open his eyes to
something he must correct in himself."
So even if one is your enemy, and justifiably so; even if his moral and
spiritual downfall is one of his own making - it could have happened without
your having been made aware of it. That you have witnessed it has nothing
to do with him: it is a message to you, enjoining you to deal with a similar
negative element - be it in subtlest of forms - within yourself.
Shmuel the Small lived at a time when the Jewish community was threatened by
vicious detractors, whose attacks against the very soul of Judaism he was forced
to answer in kind. As the Talmud relates, it was he who authored the
harshly worded passage "V'lamalshnim" ("For the informers, may
there be no hope, and may all heretics and wicked ones be immediately
lost...."), to be included in the daily prayers.
However, his successful efforts to disenfranchise them only humbled him -
indeed, his extraordinary humility earned him the title, "the Small."
Shmuel's life and leadership truly exemplified the ideal that the more a person
triumphs over evil, all the more so must he search his heart and soul for its
faintest reflection in his own self.
Chapter 5, Mishnah 4
"Our
forefather Avrohom was tested with ten trials, and he withstood them all - to
show the degree of our forefather Avrohom's love for G-d."
I spent a fair amount of time last night searching for the source of one of my
favorite mashalim (allegories) which is about the ten tests of Avrohom.
Unfortunately, I did not find the source, but I will summarize the mashal here
anyway.
Why does Hashem challenge the righteous with difficulties? It is like a
ceramicist giving a flick to the side of a well-made bowl. This actually puts
stress on the bowl, but since it is strong, flicking it does not break it; it
causes the bowl to resound with a little echo. This is how an artist
demonstrates the strength of his creation, and this is how our Creator shows the
world the strength of our faith. Though we are not tested at the level of
difficulty as Avrohom was, the stresses in our own lives are also tests.
Imagining ourselves as G-d's works of art may
help us get through those trying times.